|Books - Cannabis and Culture|
This is probably the first exploration of any drug which brings together the range of knowledge required to understand the complexity of the substance and its multiple uses in a broad range of societies. The botany and pharmacology of cannabis, the history of its diffusion and use are examined and differential effects of its use in diverse social and cultural contexts are reported. The cases from many parts of the world which are the special virtue of this volume are especially significant in understanding sociocultural differences in reactions to this ancient and widespread substance. It was equally important that the papers should have been elicited for an international Congress, and discussed by scholars representing the major cultures of the world.
Like most comtemporary sciences, anthropology is a product of the European tradition. Some argue that it is a product of colonialism, with one small and self-interested part of the species dominating the study of the whole. If we are to understand the species, our science needs substantial input from scholars who represent a variety of the world's cultures. It was a deliberate purpose of the IXth International Congress of Anthropological and Ethnological Sciences to provide impetus in this direction. The World Anthropology volumes, therefore, offer a first glimpse of a human science in which members from all societies have played an active role. Each of the books is designed to be self-contained; each is an attempt to update its particular sector of scientific knowledge and is written by specialists from all parts of the world. Each volume should be read and reviewed individually as a separate volume on its own given subject. The set as a whole will indicate what changes are in store for anthropology as scholars from the developing countries join in studying the species of which we are all a part.
The IXth Congress was planned from the beginning not only to include as many of the scholars from every part of the world as possible, but also with a view toward the eventual publication of the papers in high-quality volumes, At previous Congresses scholars were invited to bring papers which were then read out loud. There were necessarily limited in length; many were only summarized; there was little time for discussion; and the sparse discussion could only be in one language. The IXth Congress was an experiment aimed at changing this. Papers were written with the intention of exchanging them before the Congress, particularly in extensive pre-Congress sessions; they were not intended to be read at the Congress, that time being devoted to discussions — discussions which were simultaneously and professionally translated into five languages. The method for eliciting the papers was structured to make as representative a sample as was allowable when scholarly creativity — hence self-selection — was critically important. Scholars were asked both to propose papers of their own and to suggest topics for sessions of the Congress which they might edit into volumes. All were then informed of the suggestions and encouraged to rethink their own papers and the topics. The process, therefore, was a continuous one of feedback and exchange and it has continued to be so even after the Congress. The some two thousand papers comprising World Anthropology certainly then offer a substantial sample of world anthropology. It has been said that anthropology is at a turning point; if this is so, these volumes will be the historical direction-markers.
As might have been foreseen in the first post-colonial generation, the large majority of the Congress papers (82 percent) are the work of scholars identified with the industrialized world which fathered our traditional discipline and the institution of the Congress itself: Eastern Europe (15 percent); Western Europe (16 percent); North America (47 percent); Japan, South Africa, Australia, and New Zealand (4 percent). Only 18 percent of the papers are from developing areas: Africa (4 percent); Asia-Oceania (9 percent); Latin America (5 percent). Aside from the substantial representation from the U.S.S.R. and the nations of Eastern Europe, a significant difference between this corpus of written material and that of other Congresses is the addition of the large proportion of contributions from Africa, Asia, and Latin America. "Only 18 percent" is two to four times as great a proportion as that of other Congresses; moreover, 18 percent of 2,000 papers is 360 papers, 10 times the number of "Third World" papers presented at previous Congresses. In fact, these 360 papers are more than the total of ALL papers published after the last International Congress of Anthropological and Ethnological Sciences which was held in the United States (Philadelphia, 1956). Even in the beautifully organized Tokyo Congress in 1968 less than a third as many members from developing nations, including those of Asia, participated.
The significance of the increase is not simply quantitative. The input of scholars from areas which have until recently been no more than subject matter for anthropology represents both feedback and also long awaited theoretical contributions from the perspectives of very different cultural, social, and historical traditions. Many who attended the IXth Congress were convinced that anthropology would not be the same in the future. The fact that the next Congress (India, 1978) will be our first in the "Third World" may be symbolic of the change. Meanwhile, sober consideration of the present set of books will show how much, and just where and how, our discipline is being revolutionized.
The conference on cannabis was held in conjunction with one on the use of alcohol, which resulted in a companion volume, Cross-cultural approaches to the study of alcohol, edited by M. W. Everett, J. O. Waddell, and D. B. Heath. In this series there are also many volumes directly related to these on mental health, religion, and medical and psychological anthropology; on food; on youth, urbanization, ethnicity and identity problems; and on the variety of cultures of the world as seen traditionally in a process of change.
July 15, 1975